Tag Archives: Japan

Feeling good: Watching Wim Wenders’ “Perfect Days”

I have always held Wim Wenders’ films close to my heart. From Wings of Desire and his road movies (such as Alice in the Cities and Paris, Texas) to acclaimed documentaries like The Salt of the Earth and Buena Vista Social Club, his works have always managed to capture my imagination and excite my senses. If I had to pinpoint a certain theme that permeates his whole oeuvre, I think I would choose freedom – or rather the pursuit of it.

This is also the case with Wenders’ latest film Perfect Days, shot entirely in Tokyo and written by Takuma Takasaki and Wenders himself. It follows the everyday life of Hirayama (played by Kōji Yakusho), a middle-aged toilet cleaner who lives and works in Tokyo. The film’s pace is slow and whatever little “action” takes place is portrayed in a subtle and delicate manner, reflecting the protagonist’s mild and gentle character.

Hirayama lives alone in a small apartment, full of books and music cassettes. He spends his days quietly, observing a strict daily ritual: he wakes up at dawn, grabs a refrshment from the vending machine, and drives his van to the city center to work. As soon as his shift is over, he pays a visit to the public bath to relax, followed by a drink in his local hangout. Once he returns home, he reads for a while and goes to sleep, often having elusive dreams of trees, leaves and other patterns.

Along with Hirayama, the other main protagonist is the film’s soundtrack, which subtly follows and comments upon the characters’ actions and feelings. From Velvet Underground’s Pale Blue Eyes and Lou Reed’s Perfect Day (which lends its title to the film) to The Kinks’ Sunny Afternoon and Patti Smith’s Redondo Beach, every song is organically tied to the storyline, strategically placed with precision and thoughtfulness.

An important element in the story is Hirayama’s love for music – mostly ’60s rock – and affection for cassettes, an old-fashioned analog medium that has long been superseded by digital formats in modern-day Tokyo like anywhere else. When his niece Niko (a reference to Nico, the German singer-actress who sang with Velvet Underground on their legendary debut album) asks him if a song is available on Spotify, he naively asks where exactly that “shop” can be found.

As the story evolves, we are offered a glimpse into Hirayama’s rich inner world, his intimate thoughts and feelings, always accompanied by the sound of his favorite music. Slowly but steadily, a portrait emerges of someone who has struggled to become his true self; who has fought and succeeded in gaining his own fragile freedom; who has learned to appreciate the little things and live in the present moment; someone whose sense of self is achieved through embracing both pain and joy, as pictured beautifully in the film’s closing scene, aptly illuminated with Nina Simone’s exhilarating music and words:

Oh, freedom is mine
And I know how I feel

It’s a new dawn
It’s a new day
It’s a new life for me

I’m feeling good

Psychedelic geometry: Kikagaku Moyo in concert

A few years ago in Tokyo, following an intensive all-night jam, various patterns of geometric nature began to form on the back of Go Kurosawa’s eyelids. That’s what gave the young drummer the idea for a band name: Kikagaku Moyo, Japanese for “geometric patterns”.

The Tokyo-based psychedelic band, originally formed by Go Kurosawa (drums/vocals) and Tomo Katsurada (guitar/vocals) in the summer of 2012, gradually morphed into its current extended line-up, which includes three more members: Daoud Popal (guitar), Kotsu Guy (bass), and Go’s brother Ryu (sitar), who joined the band after studying with acclaimed classical sitar player Manilal Nag in India.

The band recently released its fourth album Masana Temples, recorded in Lisbon and produced by jazz musician Bruno Pernadas, in a conscious effort on behalf of the group to work with someone from a different background and challenge their own perceptions and ideas about psychedelic music.

An exotic -and at times explosive- blend of krautrock, folk, and Indian music, Kikagaku Moyo’s largely Improvisational music is an attempt to liberate both mind and body and create a “bridge between the supernatural and the present”.

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In their highly energetic live performance in Athens (which took place just a few weeks after another excellent concert by fellow Tokyo post-rockers MONO), the band brought successfully together all these diverse elements, rewarding their Greek fans through creating their very own kind of peculiar psychedelic geometry.

Music of transcendence: MONO in concert

Formed in 1999 in Tokyo, Mono developed into one of the most prominent names in post-rock music, releasing 9 much acclaimed albums over the last couple of decades, with their 10th studio album scheduled to be released early next year.

Post-rock, however, is too vague and restrictive a term to fully do justice to Mono’s unique soundscapes, which seem to spring from a different dimension, taking their audiences to hitherto unexplored worlds.  As an enthusiastic NME reviewer once put it: “Screw ‘Music For The People’, this is music for the gods.”

Indeed, as testified my Mono’s recent live performance in Athens, the band’s mind-blowing blend of experimental, ambient, and classical elements offers an experience that goes beyond mere musical satisfaction. The band’s dedication, seriousness and intensity signify some sort of musical ritual or initiation rather than just a live show, thus encouraging the audience to partake in a truly uplifting communal experience. Music, thus, seems to become a means to something higher rather than an end in itself.

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Mono’s guitar-based, lengthy instrumental pieces -kind of miniature ambient symphonies with rich dynamics and extensive use of reverb, distortion and delay effects- slowly take you in until you are, slowly but surely, completely absorbed into the magnificent and otherworldly atmosphere they evoke.

In the end, Mono’s music is about evolving, going deeper, and reaching higher. In a word, it’s about transcendence. As Takaakira Goto, the band’s lead guitarist, has put it: “Music is communicating the incommunicable; that means a term like post-rock doesn’t mean much to us, as the music needs to transcend genre to be meaningful”.

Real magic

While reading a collection of short stories by Ryūnosuke Akutagawa (1892 – 1927), known as the “father of the Japanese short story”, I came across the following passage (it’s taken from his autobiographical story The Life of a Stupid Man, translated by Jay Rubin):

He suffered an onslaught of insomnia. His physical strength began to fade as well. (…) But he knew well enough what was wrong with him: he was ashamed of himself and afraid of them – afraid of the society he so despised.

One afternoon when snow clouds hung over the city, he was in the corner of a café, smoking a cigar and listening to music from the gramophone on the other side of the room. He found the music permeating his emotions in a strange new way. When it ended, he walked over to the gramophone to read the label on the record.

Magic Flute – Mozart.”

All at once it became clear to him: Mozart too had broken the Ten Commandments and suffered. Probably not the way he had, but…

He bowed his head and returned to his table in silence.

http://youtu.be/h018rMnA0pM

I found this passage particularly powerful, as it manages to convey very elegantly one of music’s most intriguing characteristics: its universality, that is, its ability to reach straight into the hearts of people who lived under completely different social conditions and many hundreds years apart, forging a bond between all those who feel our common humanity through works such as Mozart’s sublime opera.

And that is some real magic indeed.