Category Archives: Books

A Nobel Prize for music

Earlier this week the Swedish Academy announced that American songwriter Bob Dylan was the winner of this year’s Nobel Prize in Literature. It was the first time a musician was awarded the prestigious prize. Naturally, certain questions pop up: What qualifies as literature? And where exactly does it intersect with music? Moreover, is Dylan primarily a musician or a poet? And does he deserve a Nobel Prize? I’ll try and tackle these one by one.

What is literature?

Not only books, apparently. Greil Marcus and Werner Sollors’s A New Literary History of America, published in 2009, contains a brave new and surprisingly inclusive definition of literature: “literary means not only what is written but what is voiced, what is expressed, what is invented, in whatever form.” Apart from focusing exclusively on the written word, the massive anthology also deals with subjects such as comic strips, film, radio, photography, and, well, music (as a matter of fact, its index contains numerous references to Dylan, as do many other literary studies).

To be sure, not everyone has been in agreement. In an article for Harper’s Magazine in March 2014, American essayist Arthur Krystal defends the traditional literary canon, concluding that:

The truth is we want from poetry and prose what Bob Dylan and advertisements and even many well written commercial novels cannot provide. We want important writing (…) to explore the human condition, and we want our writers to function, as T.S. Eliot said of the metaphysical poets, as “curious explorers of the soul.

Now this is an interesting statement. In my view, the simple fact that Krystal feels the need to mention Dylan by name in his defense of “important writing” is already a sign of defeat and a direct acknowledgment of the latter’s significance and influence on contemporary culture.

But more importantly, it is hard to see how someone could seriously argue that Dylan’s work does not “explore the human condition”. If to be part of the literary world one should have a typewriter, a publishing contract and a membership in the Writers’ Union, then probably gifted lyricists like Dylan do not fit the bill. But to say that the man has not been a “curious explorer of the soul” is simply inaccurate, if not depreciating or spiteful.

The music of words

Literature, in fact, has quite a lot in common with music. To begin with, the works of classics such as Homer or Hesiod that feature in every literary canon were meant to be recited to musical accompaniment rather than simply “read” in the modern sense of the word. Besides, some of the main aesthetic characteristics of both prose and poetry such as textual rhythm, pace, or sound (e.g. the use of alliteration or assonance) are essentially musical qualities – hence the term musicality as applied to literary works.

music_literature

There can be, thus, no literature without music. From Homer to experimental post-modern fiction the musical element has always been intrinsic to literary creation.

Bob Dylan: Poet or songwriter?

By this point, I hope it’s clear that the above question should sound quite irrelevant, if not misleading. The high literary quality of Dylan’s lyrics is obvious to anyone who has seriously concerned himself with his work (it is no coincidence that many acclaimed writers share this view). Although always considered a songwriter, articles and essays centering on the poetic dimension of Dylan’s work had appeared early on in his career, while literary scholars have been citing him extensively over the last 50 years (notably, Cambridge University Press released The Cambridge Companion to Bob Dylan in 2009).

Dylan, wearing a hat and leather coat, plays guitar and sings, seated. Crouched next to him is a bearded man, listening to him with head bent.

Bob Dylan with Allen Ginsberg in 1975 / Photo: Elsa Dorfman

After all, Dylan has always been a resourceful and multifaceted artist capable of reinventing himself constantly, and any effort to categorize or label him is essentially doomed to fail (“he not busy being born is busy dying”, as the song goes). He is both poet and songwriter, lyricist and singer, guitarist and harmonicist, folk and rock, acoustic and electric, joker and prophet. A troubadour of troubled times.

Songs and books

This is not the first time the Nobel Prize in Literature goes to a non-conventional literary figure (notable examples include Bertrand Russell and Winston Churchill, who won the prize in 1950 and 1953 respectively). It is, however, the first time that it goes to a musician and this has some significant repercussions.

First, it reflects a general shift in ideas as to what exactly is considered literature. This also applies to last year’s winner, Belarusian journalist and non-fiction writer Svetlana Alexievich, whose work many consider non-literary. It appears, then, that the term literature can –and, indeed, should– encompass a larger variety of expression, content, form, and style.

Moreover, the committee’s decision further goes to show how the long-held distinction between high and low (i.e. “commercial” or “popular”) art is becoming increasingly irrelevant. A rock star winning the Nobel Prize is truly exceptional, and bound to have profound implications in the discussion about both the definition and boundaries of literature.

So is Bob Dylan worth the award? In answering this, I turn to the role music, and song lyrics in particular, have played in my development as a person from childhood to the present. And I imagine I am not alone in finding that certain lyrics have marked me irreversibly, profoundly shaping my way of thinking and seeing the world.

Now, there are not many people who could claim a Nobel Prize for their lyrics, and no doubt Dylan was the most obvious candidate (another one would be Leonard Cohen, but there’s always room for more). In this sense, this year’s choice was refreshing in that it acknowledged the importance and formative role of lyrics while elevating popular song to the level of literature.

Indeed, the words of the songs we love are often the same as precious as the books we hold most dear.

The seasons they are a changin’

Earlier this month I visited the beautiful Palau de la Música Catalana for a performance of Vivaldi’s Le Quattro Stagioni (“The Four Seasons”) by German violinist Anne-Sophie Mutter and her ensemble. It was an excellent concert and soon after the last notes of Vivaldi’s “Winter” were heard, the audience burst into a grand, extended applause anticipating Mutter’s return to the stage.

Sure enough, the famous virtuoso and her select group of skilled instrumentalists were soon back for a bis – a treatment of the thunderous Presto from Vivaldi’s “Summer” concerto. Although this could well have been sufficient, the crowd’s enthusiastic response and continuous cheering resulted in yet another encore. This was when things started to get slightly, ehmm, metamodern.

As soon as Mutter and her ensemble started playing (the piece was an arrangement of Bach’s famous Air from his Orchestral Suite No. 3 in D major), I found myself surrounded by people reaching out to their mobile phones, cameras and tablets, struggling to capture as best they could every single second of that final performance. And there I was, hopeless and helpless, utterly incapable of enjoying the beauty of such sublime music and the unique setting.

I know what you are thinking: “This is happening in nearly every concert nowadays, so what’s the big deal?” And yes, I (as I am sure you too, dear reader) have also indulged in similar practices on one occasion or another. But here’s the thing: It’s quite different taking a photo (or video) during a rock gig or a large pop concert than doing the same during an intimate performance where music (classical or otherwise) is played on acoustic instruments and all its color, subtleties, and nuances are of the essence.

As Bach’s Air was about to end, I couldn’t help but think that the uplifting qualities of such magnificent music had somehow been suspended, the atmosphere irreversibly ruined; in short, the magic had been lost.

photo

Thinking back on the incident, an excerpt from Don DeLillo’s 1985 novel White Noise came to mind, where the author relates a visit to a tourist attraction known as “the most photographed barn in America”:

People with cameras left the elevated site, replaced at once by others.

“We’re not here to capture an image. We’re here to maintain one. Can you feel it, Jack? An accumulation of nameless energies.”

There was an extended silence. The man in the booth sold postcards and slides.

“Being here is a kind of spiritual surrender. We see only what the others see. The thousands who were here in the past, those who will come in the future. We’ve agreed to be part of a collective perception. This literally colors our vision. A religious experience in a way, like all tourism.”

Another silence ensued.

“They are taking pictures of taking pictures,” he said.

Although sightseeing is not identical to a concert hall visit, there are certainly some eerie resemblances on how more and more people are experiencing the two. I would like to believe that taking pictures, making selfies or videos, buying postcards and seeing “only what the others see” have not yet displaced the essence of attending a music performance, i.e. nurturing one’s mind and soul with sounds that please, excite and stimulate.

The seasons are changing, and mobile devices have invariably made their way into the concert hall. Still, as much as it is about entertainment, a gig (regardless of music genre) can also be an opportunity for contemplation or the cause of life-changing insights. It can be indeed a religious experience, where one willingly becomes part of a collective perception, to use DeLillo’s words. My hope is that it doesn’t degenerate into “spiritual surrender” or any short of mindless “tourism.”

Real magic

While reading a collection of short stories by Ryūnosuke Akutagawa (1892 – 1927), known as the “father of the Japanese short story”, I came across the following passage (it’s taken from his autobiographical story The Life of a Stupid Man, translated by Jay Rubin):

He suffered an onslaught of insomnia. His physical strength began to fade as well. (…) But he knew well enough what was wrong with him: he was ashamed of himself and afraid of them – afraid of the society he so despised.

One afternoon when snow clouds hung over the city, he was in the corner of a café, smoking a cigar and listening to music from the gramophone on the other side of the room. He found the music permeating his emotions in a strange new way. When it ended, he walked over to the gramophone to read the label on the record.

Magic Flute – Mozart.”

All at once it became clear to him: Mozart too had broken the Ten Commandments and suffered. Probably not the way he had, but…

He bowed his head and returned to his table in silence.

http://youtu.be/h018rMnA0pM

I found this passage particularly powerful, as it manages to convey very elegantly one of music’s most intriguing characteristics: its universality, that is, its ability to reach straight into the hearts of people who lived under completely different social conditions and many hundreds years apart, forging a bond between all those who feel our common humanity through works such as Mozart’s sublime opera.

And that is some real magic indeed.

White bicycles: Music making in the 1960s

A short history of the sixties

“The sixties began in the summer of 1956, ended in October of 1973 and peaked just before dawn on 1 July, 1967 during a set by Tomorrow at the UFO Club in London.” 

For anyone interested in the cultural and music developments of the 1960s, Joe Boyd’s fascinating memoir White Bicycles – Making Music in the 1960s is a must read (the book title refers to the 1967 song My White Bicycle by Tomorrow, which was about Amsterdam’s community bicycle program). Full of incredible anecdotes as well as precious insights, it highlights less-known aspects of the 1960s music business and its protagonists.

Boyd was a key figure himself. As a tour manager he organized concerts for artists like Muddy Waters, Stan Getz and Sister Rosetta Tharpe. He was also responsible for the sound at the 1965 Newport Folk Festival, when Bob Dylan confronted the audience with his controversial electric set. Furthermore, he went on to become a successful record producer, working with bands such as Fairport Convention and Pink Floyd.

From blues to folk and beyond

In his book, Boyd describes the blues boom of the sixties and its increasing appeal to white audiences, which marked “the end of the natural life of the form.” As he puts it: “No white person in America in 1964 – with the exception of me and my friends, of course – knew who John Lee Hooker was.”

He goes on to chronicle landmark events such as the Newport Festivals between 1963 and 1965, which saw the rise of Bob Dylan as Woody Guthrie’s heir and his subsequent turn from political song to a “decadent, self-absorbed, brilliant internal life.” Boyd is even willing to provide the exact time slot of this major shift: “Anyone wishing to portray the history of the sixties as a journey from idealism to hedonism could place the hinge at around 9:30 on the night of 25 July, 1965.”

Revolution and disillusionment

Moving on to the cultural scene amidst swinging London, Boyd recalls: “In 1966 the world was changing by the week. (…) Soho that year was like the steppes in AD350, with Visigoths, Ostrogoths, Vandals and Huns queuing up to pillage, destabilize and eventually take over the Roman Empire.” There is no doubt for the prominent role of the English capital: “New York would never have moulded Hendrix’s genius into as powerful a pop persona as London did.”

Boyd describes the music of the early Pink Floyd as “the soundtrack for the Underground” and likens the choruses of Syd Barrett’s songs to “fertile planets in a void of spaced-out improvisation.” For him, one of the most enduring images of the whole era was that of “the four Floyds bent together over their instruments in concentration while purple and turquoise bubbles of light play over them.”

http://youtu.be/-TNlXSIpzP4

As for the unprecedented commercial success that followed in the post-Barrett era: “Pink Floyd’s success is difficult to analyse or explain. What they brought with them from Cambridge was all their own; London in 1967 just happened to fall in love with it first.”

Parallel to the music-driven narrative in White Bicycles, Boyd also illustrates vividly the optimism, idealism and progressive tendencies of the time: “Despite differing notions of what the revolution was about, an atmosphere of agape was pervasive in 1967: people were fundamentally quite nice to each other. (…) What London witnessed in the spring of ’67 was more than an endorsement of a new musical style, it was a mass immersion in the sub-culture that gave rise to it.”

Interestingly, he is also careful to demonstrate the other, darker side of this eventful period: “Beneath the surface, the progressive sixties hid all manner of unpleasantness: sexism, reaction, racism and factionalism. (…) The agape spirit of ’67 evaporated in the heat of ugly drugs, violence, commercialism and police pressure. In Amsterdam, people started sealing and repainting the white bicycles.”

In conclusion, Boyd’s White Bicycles makes for some fascinating reading. Next to the impressive parade of (more or less) famous musicians featured in its pages, the author also refers in passing to a variety of topics from Cuban music to the downsides of digital recording. Personally, I found extremely valuable the abundance of references to artists and recordings I had never heard of before, and enjoyed greatly reading about the background stories to some of the best music ever made (as in the chapters on Nick Drake, which are particularly rewarding).

Art under a cloudy sky

Although cloud watching seems to be reaching ever-higher levels of popularity nowadays, this noble activity has been a favorite pastime of sensitive and artistically inclined individuals long before the advent of modern photographic techniques.

In his nocturnal composition Nuages (“Clouds”), Claude Debussy tried to capture “the immutable aspect of the sky and the slow, solemn motion of the clouds, fading away in grey tones lightly tinged with white.

Debussy’s visual, descriptive language brings to mind impressionistic images of similar themes. Conversely, painters would also use music as a way to better illustrate the effects of their own art. In a letter to his brother Theo in 1888, Vincent Van Gogh wrote: “…in a picture I want to say something comforting, in the way that music is comforting.”

Vincent van Gogh, ‘Wheat Field Under Cloudy Sky’ (Oil on canvas, 1890)

A somewhat darker, and at times even disturbing, vision arises in some of Akira Kurosawa’s cinematic masterpieces, such as Rashomon (1950) and Ran (1985). Here, the depiction of imposing cloud formations serves as a symbol for the futility and the ephemeral status of human affairs, signifying the tragic dimensions of man’s passing from this world.

Ran-stills

Stills from Akira Kurosawa’s ‘Ran’ (1985)

In the dedication of Paris Spleen, one of the founding texts of literary modernism, Charles Baudelaire had dreamed “of the miracle of a poetic prose, musical, without rhythm and without rhyme” that could “adapt itself to the lyrical impulses of the soul, the undulations of reverie, the jibes of conscience.”

In the opening piece, L’étranger (“The Stranger”), Baudelaire’s enigmatic figure rejects received truths, certainties and conventions, retaining faith only to one’s self and the beauty of passing clouds…

“Tell me, enigmatical man, whom do you love best, your father, your mother, your sister, or your brother?

I have neither father, nor mother, nor sister, nor brother.

Your friends? Now you use a word whose meaning I have never known.

Your country? I do not know in what latitude it lies.

Beauty? I could indeed lover her, Goddess and Immortal.

Gold? I hate it as you hate God.

Then, what do you love, extraordinary stranger?

I love the clouds… the clouds that pass… up there… up there… the wonderful clouds!”