Author Archives: The Muser

Uprooted flower

Music & Lyrics: The Muser

“The souls of men are like flowers, each rooted to its place. One can’t go to another because it would have to break away from its roots… A flower can’t do anything to make a seed go to its right place; the wind does that and the wind comes and goes when it pleases.” (Hermann Hesse, Knulp)

Uprooted flower

They say that love makes two become one

but who could dare to share his soul?

We come together, we join, and have fun

but in the evening when the sky is dark

we feel so lonely as the stars

No reason why, a pointless cry and despair

Each one is on his own, all alone,

staring at a fountain full of tears

A man must bear the pain without an aid

A heart is like a flower rooted up

How nice it would be if the two became one

but could this happen for real?

We like to think it is a short and straight path

but there are crossroads where we break up

and left so lonely as the stars above

No reason why, a pointless cry and despair

Each one is on his own, all alone,

staring at a fountain full of tears

A man must bear the pain without an aid

A heart is like a flower that’s rooted up

carried away by the wind

A hymn to unfulfilled love

In most cases, books are admittedly better than the movies they serve as a basis for.  But can the same be said about music adaptations? What about all those cases where novels and poems become a chief source of inspiration for great composers, leading to the creation of some of their most stunning and everlasting masterpieces?

I remember reading Pushkin’s verse novel Eugene Onegin when I was still in highschool, my teenage mind trying to reconstruct the novel’s theatrical setting and visualize its vivid characters. I would picture Onegin as a proud, fine-looking dandy kindly rejecting the love and pure feelings of young Tatyana, a landowner’s charming and shy daughter of introspective nature. Furthermore, I would try to follow how a silly quarrel could end with the fatal duel between Onegin and his good friend Lensky and how, finally, Onegin’s feelings for Tatyana would change when they would meet again many years later, their roles now having been reversed.

These fading images and scarce recollections of Pushkin’s novel came back to me recently, after watching Tchaikovsky’s Eugene Onegin performed by the Stanislavski Opera at the Royal Theater Carré in Amsterdam.

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I’ve never been a big opera enthusiast, but works such as this always make me think of the considerably powerful effect opera can have when performed convincingly and given the right context. In the case of Eugene Onegin, Tchaikovsky’s beautiful music adds a whole new dimension to the familiar story, and it feels as if Pushkin’s masterpiece has been translated into a universal language that brings out its very essence, making it accessible to anyone with enough sensitivity and eagerness to partake in the dramatic events happening on stage.

Although Eugene Onegin touches upon several intriguing themes such as social conventions and the link between reality and fiction, it is ultimately a tragic story about unfulfilled love. It is evocative of the very human cry of desperation on behalf of the broken-hearted that has been repeatedly expressed through art since antuiquity, as in Sappho’s prayer in Hymn to Aphrodite:

Hear and heal a suppliant’s pain:

Let not love be love in vain!

Unlike Pushkin’s dark finale, Sappho’s hymn ends with Aphrodite’s promise to resolve the intense pain and the goddess’s assurance that the reluctant lover will soon know love as intense as that suffered by the poet:

Soon, thro’ long reluctance earn’d,

Love refused be Love return’d.

In Tchaikovsky’s Eugene Onegin, it is the sheer magic and moving power of music that serves as a substitute for such divine intervention, bringing thus consolation and a much-needed catharsis to the agony of the audience.

Ray Charles on colors

With Chopin’s ethereal nocturne in the background, here are some excerpts from a conversation between Ray Charles and Dick Cavett that took place in June 1972.  Ray’s astonishing response when asked if he would welcome the prospect of having his sight restored (assuming such an option was available) is both  incredibly sincere and extremely topical…

Quintessential Quentin

Regardless of whether you love or hate Quentin Tarantino (there are valid reasons for both), there’s one thing you can always count on when it comes to his films: music.

Tarantino

Tarantino’s use of music is an integral part of his creative process. Much of what’s best in his movies has to do at least as much with what we listen as with what we see. Take for example the “Misirlou” scene from Pulp Fiction or the lap dance scene from Death Proof.

His cooperation with celebrated composer Ennio Morricone has only helped to further enhance the powerful audiovisual effect of Tarantino’s movies. In his latest film Django Unchained one can hear a variety of music genres, however the Maestro’s touch is a crucial one. Tarantino could have hardly wished for someone better to work on the score of his American epic western, other than the man who composed the music for The Good, the Bad and the Ugly and Once Upon a Time in the West.

In case you already watched Django and were intrigued by its theme, I would like to point you to a 1971 Italian film by Gualtiero Jacopetti and Franco Prosperi called Goodbye Uncle Tom (original title: Addio Zio Tom). If you thought Django was somewhat shocking, then brace yourselves! And, by the way, you may well be familiar with the film’s theme song (originally written by Riz Ortolani), as it was also used by Nicolas Winding in his recent film Drive.

Loan and re-contextualization of pre-existing material have been, after all, commonplaces for the creative process in all art. Tarantino’s mash-up approach of mixing  a wide range of very different elements in his films is no exception: combined with his eclectic choice of music, it constitutes the quintessence of his art.

The music of suspended time

Ten minutes. The time it takes to water the plants, do the dishes or read the daily news. At least in the conventional sense of “time.” Because there exists another, parallel dimension where time can be suspended indefinitely and a single moment can signify an eternity. In this dimension, which is no other than the realm of abstract music, ten minutes of “normal” time assume a new importance and are long enough to open a portal to a radically different perception of reality and the cosmos.

Ten minutes is approximately the duration of Spiegel im Spiegel (“mirror in the mirror”), a piece by Estonian composer Arvo Pärt (b. 1935) written in 1978 for piano and violin. If there was ever a musical synonym for absorbed meditation and contemplative stillness, this would have to be it.

Arvo Part

Estonian composer Arvo Pärt

Spiegel im Spiegel is written in the compositional style of tintinnabuli (from the Latin tintinnabulum = bell), a technique invented by Pärt himself and influenced by his mystical experiences with religious music. Although his early works are characterized by a variety of styles ranging from neoclassicism to serialism, his preoccupation and study of choral music, Gregorian chant and the polyphonic music of the Renaissance eventually led Pärt to develop an idiomatic style characterized by simple harmonic structure and rhythmic patterns, alluding to the ringing of bells.

Tintinnabulation”, says Pärt, “is an area I sometimes wander into when I am searching for answers – in my life, my music, my work. In my dark hours, I have the certain feeling that everything outside this one thing has no meaning. The complex and many-faceted only confuses me, and I must search for unity.” Of this type of music, Spiegel im Spiegel is one of the earliest and finest illustrations. It is also one of his most popular works and has been repeatedly used in films, as in Jean-Luc Godard’s In Praise of Love (2001) and Guy Ritchie’s Swept Away (2002).

That a work by Pärt such as Spiegel im Spiegel has been so well-received is a bit of a contradiction. One can hardly think of more introspective, detached and unfashionable music than this. And yet it contains a certain quality that defies time and space, speaking directly to one’s heart and inner self. As Steve Reich, one of the founding fathers of minimalism, once put it: [Pärt’s] music fulfills a deep human need that has nothing to do with fashion.”

It is not just the ten sublime minutes of Spiegel im Spiegel. Much of Pärt’s music is of profound expressivity and unfathomable beauty (his Tabula Rasa is another case in point). The composer once compared his music to “white light which contains all colors”, its division being possible only through a prism, which could be “the spirit of the listener.” At its best, this music indeed offers that which only divine light could ever promise to reveal: a glimpse of the eternal.